{"id":2894,"date":"2014-07-24T12:06:15","date_gmt":"2014-07-24T12:06:15","guid":{"rendered":"https:\/\/nehadixit.in\/?p=2894"},"modified":"2023-09-08T09:12:38","modified_gmt":"2023-09-08T09:12:38","slug":"my-runaway-wedding-or-how-to-do-national-integration-in-30-days","status":"publish","type":"post","link":"https:\/\/nehadixit.in\/my-runaway-wedding-or-how-to-do-national-integration-in-30-days\/","title":{"rendered":"My Runaway Wedding. Or, How to Do National Integration in 30 Days"},"content":{"rendered":"
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<\/a><\/figure>\n<\/div>\n

Frying Pan: ruthless fathers, busybody cousins and violent religious organizations. Fire: Oily touts, corrupt bureaucrats and grouchy priests. A look inside the labyrinth of India\u2019s eloped lovers economy. By Neha Dixit<\/p>\n

Pic: Love on two wheels by Ishan Manjrekar, used under CC BY Cropped from original<\/i><\/p>\n<\/div>\n

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In January 2014, Samit, a 30-year-old film editor in Delhi got a phone call. His girlfriend Mohini was 24 and worked as a sub-editor in an Assamese newspaper in Guwahati. The phone call was from her father who\u2019d just found out about their secret long-distance relationship. \u201cHe told me that if I didn\u2019t call off the relationship, he\u2019d inform his ULFA contacts and get rid of both me and Mohini,\u201d Samit says.<\/p>\n

<\/div>\n
Funny? Empty threats? Not so much. Back in Guwahati, Mohini was forced to quit her job. She was locked at home for a week until she finally ran away from home and jumped on a train to Delhi. In Delhi, 2,000 km away, they weren\u2019t safe. Samit recalls: \u201cMohini\u2019s cousins in Delhi traced us. We urgently needed to get married but we had no money to.\u201d<\/div>\n
* * *<\/div>\n
On May 16, 2014, the day India elected its new government, Pradeepa, a 23-year-old engineering student in Namakkal district, Tamil Nadu, was denied examination hall tickets because she had converted to Islam to marry a man of her choice. A second-year civil engineering student, she had fallen in love with J Fazil, a 23-year-old fellow student. On April 12 this year she\u2019d married him under sharia law\u00a0and their marriage certificate was issued by a government-appointed\u00a0qazi<\/a>\u00a0the same day. Of all the problems they anticipated, not being able to do their exams was not one of them.<\/div>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0* * *<\/div>\n
Twenty-three-year-old Manish fell in love with Khurshida, a 19-year-old, in Nilokheri village of Karnal, Haryana. In this Jat-dominated village, there were five Dalit Muslim families who lived on the outskirts of the village. They were treated as untouchables. When Manish and Khurshida finally eloped to get married in January 2014, Manish\u2019s landowning feudal father approached the khap panchayat in the village, which in turn alerted the Muslim khap panchayat in the vicinity. \u201cWe went to the mosque because I wanted to convert to Islam for the sake of getting married. They held Khurshida hostage and called the members of both the khap panchayats. Somehow, we escaped before they arrived,\u201d he recalls. The news had spread across villages in the next few hours. \u201cNo temple was ready to convert Khurshida to Hinduism to get us married. It had almost become a communal issue in the area,\u201d he says.<\/div>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0* * *<\/div>\n
\u00a0A couple of years ago, when I was protesting against my extended family\u2019s attempts to find me a match, one of my aunts said, \u201cIf you want to go for love marriage, we have no problem. It will only save us money.\u201d To my youthful sensibility, it seemed the most obnoxious response ever. This year I remembered what my aunt said. Here\u2019s why.<\/div>\n
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Around the time Samit and Mohini were in trouble, my partner N and I had decided to get married. Much to our friends\u2019 disappointment. They thought we\u2019d failed them by succumbing to the patriarchal institution of marriage to guard our companionship. But we\u2019d weighed it up and thought it was practical to get married \u2013 to be able to manage our crumbling finances better, to be able to live with each other without lying to landlords and real estate agents, to check in to the same room in small town hotels without scandalizing staff. We\u2019d decided to pick our battles.<\/div>\n
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Since both of us are non-believers, we decided we\u2019d get married under the\u00a0Special Marriage Act (SMA), 1954<\/a>. The SMA\u00a0was\u00a0enacted by Parliament\u00a0to provide a special kind of marriage for all Indian nationals in India and in foreign countries, irrespective of the religion or faith followed by either party. It provides equal inheritance and divorce rights to both women and men.<\/div>\n
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My extended family was surprisingly, easily convinced. They didn\u2019t particularly care for my loud opposition to patriarchal rituals. In fact, they had an excellent patriarchal reason to accept it. They thought civil marriage was most suitable for me, with my father being dead. Who\u2019d make the painful and expensive arrangements for a \u2018normal\u2019 wedding? One of the only few endearing aunts I have even told me, secretly, \u201cPerfect decision. Otherwise you\u2019d have to do your pheras and supervise the ghee for the hawan also.\u201d<\/div>\n
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We were lucky not to be rushed into marriage. In Chennai, the very young\u00a0Pradeepa and Fazil wanted to get married right away because they were facing plenty of opposition from both parents. Pradeepa\u2019s parents were threatening her to get her married off to a boy of their choice. \u201cWe\u2019d heard that the court procedures are longer so we decided to go for the Islamic method which took less than half a day,\u201d she explains. She says, \u201cI had no choice but to convert. That was the only way to get married quickly.\u201d<\/div>\n
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It was a month later that her college, Pavai College of Technology, told her that she and her new husband would not get hall tickets as they objected to her conversion to Islam and her inter-religious wedding. It was only after the\u00a0Madras High Court intervened<\/a>\u00a0a week later that the college issued the couple hall tickets.<\/div>\n
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In India, more and more young people are exerting their choice when it comes to whom they marry. Breaking caste, language and religious barriers, they often court the displeasure and sometimes vengeance of their families. Sometimes just the decision to exert their choice invites punishment that ranges from emotional blackmail, ostracizing over years all the way to murder.\u00a0Across the country, particularly in states like Haryana, Rajasthan and Uttar Pradesh, numerous couples who have decided to marry on their own have been killed either on the\u00a0diktats of khap panchayats<\/a>\u00a0or by their own families.<\/div>\n
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In the past, Hindu right wing outfits like the Bajrang Dal\u00a0and the Sri Ram Sene have not just taken pride in threatening couples who break caste or religious barriers, but have also increased their visibility by doing so. They\u2019ve formed groups like the\u00a0Hindu Kanya Raksha Samiti<\/a>\u00a0and\u00a0issued death threats<\/a>\u00a0to inter-caste couples.<\/div>\n
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They have accused Muslim men of carrying out a malicious campaign of conversion via seduction and marriage \u2013 aka\u00a0Love Jihad<\/a>.<\/div>\n
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Just a week after Pradeepa\u2019s exam hall surprise and two days before Prime Minister Narendra Modi\u2019s swearing-in ceremony, the Vishwa Hindu Parishad (VHP), an affiliate organization of the winning BJP, presented a legal prohibition on \u2018horizontal religious conversions\u2019 as one of the top priorities on its\u00a0wish list<\/a>\u00a0to the new government. (\u2018Horizontal\u2019 conversion in the VHP lexicon refers to changing from one faith to another.)<\/div>\n
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This brazen cocktail of ruthless fathers, busybody cousins and violent religious organizations does have one happy by-product: the lucrative business of organizing weddings for runaway couples. A business that I was to get to know intimately rather soon.<\/div>\n
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How to be civil in marriage. Or not.<\/strong><\/div>\n
Our first visit to make an inquiry about the proceedings should have warned us. The entrance to the newly constructed Saket court complex in south Delhi, next to mammoth shopping malls, is fenced with lawyers in black coats, clutching thin stacks of files. Each time a new entrant passes through the security gate, they break into a song of \u201cChallan-bail-shaadi-affidavit- haan ji-Challan-bail-shaadi-affidavit-haan ji?<\/em>\u201d<\/div>\n
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As we pushed through the passage towards the enquiry section to find out the procedure for a civil marriage, a thin, short man with neatly oiled hair moved towards us. His eyes had judged us and found us wanting. \u201cSir, at least tell what do you want. You want to get married?\u201d<\/div>\n
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\u201cYes,\u201d I said.<\/div>\n
\u201cDo you want to know the procedure? Come with me, no charges for explaining,\u201d he said. We looked at each other in approval and agreed to be explained to.<\/div>\n
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Om Prakash, in his early 30s, from Bareilly, Uttar Pradesh, was pleased to learn that I was from UP too. Three of us walked towards the lawyers\u2019 chambers. The paan stains on the newly constructed yellow spiral staircase were so uniform that they seemed like art. Giant photos of candidates for the Bar Council elections wished a happy Dussehra, Diwali, Eid, Guru Parv, Christmas, New Year and Republic Day to the visitors \u2013 all in one go. There couldn\u2019t have been a more assuring token display of secularism \u2013 as it turned out, the last token display of secularism that day.<\/div>\n
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Om Prakash took us to a narrow chamber on the third floor shared by three more lawyers. He placed himself on a chair behind the furthest table and asked us to join him.<\/div>\n
\u201cNow tell me your exact requirement,\u201d he said, thumping the table.<\/div>\n
\u201cWe are here for a civil marriage,\u201d N said.<\/div>\n
\u201cNo problem. It can be done,\u201d he said in a reassuring tone.<\/div>\n
\u201cHow long does the whole procedure take?\u201d N asked.<\/div>\n
\u201cOne week.\u201d<\/div>\n
\u201cJust one week? What are the requirements?\u201d N asked. We had heard that the Special Marriage Act takes a month.<\/div>\n
\u201cTwo garlands, two witnesses, your date of birth certificate and residence proof.\u201d<\/div>\n
\u201cGarlands for what?\u201d N was a bit foxed.<\/div>\n
\u201cWe will take you to the Arya Samaj Mandir, get the two of you to exchange garlands and do a havan. Once the pujari issues the marriage certificate and we get the pictures, we will submit the application to the court. The judge will call you in the next ten days for approval,\u201d he explained.<\/div>\n
\u201cNo, but we want a court wedding not an Arya Samaj wedding,\u201d I said.<\/div>\n
\u201cThis\u00a0is<\/em>\u00a0a court wedding,\u201d he argued.<\/div>\n
\u201cUnder Special Marriage Act,\u201d I said emphatically.<\/div>\n
\u201cWait, what is your name?\u201d he asked pointing his finger towards me.<\/div>\n
\u201cNeha Dixit.\u201d<\/div>\n
\u201cAnd what is yours?\u201d He asked N.<\/div>\n
\u201cN Sawhney.\u201d<\/div>\n
\u201cHmmm. That\u2019s what. Sawhney and Dixit. Both will come under Hindu Marriage Act. This is safe, don\u2019t worry. Parents will not even come to know,\u201d he said.<\/div>\n
\u201cNo, our parents will be a part of it. We want a civil marriage.\u201d<\/div>\n
\u201cWhy? Both of you are Hindus.\u201d<\/div>\n
\u201cI am not a Hindu. Technically, I am a Sikh,\u201d N corrected him.<\/div>\n
\u201cBut Sikh is also Hindu!\u201d he clapped his hands in triumph. N told me later that for a moment, he was distracted by an irrational rage at Om Prakash\u2019s cavalier dismissal of the entire Khalistan movement. (Recently, the\u00a0Anand Marriage Act, 2014<\/a>\u00a0was announced for the registration of Sikh couples. Until then, Sikh couples abroad who didn\u2019t want to be identified as Hindu were stymied by marriage certificates issued under the Hindu Marriage Act.)<\/div>\n
\u201cNo, we don\u2019t want a religious wedding,\u201d N said.<\/div>\n
\u201cWhy? Both of you are Hindus. Why should Hindus run from Hinduism, Nehaji? You are from my part of the world. You\u2019ll wear\u00a0ver-meee-llion<\/em>\u00a0after the wedding anyway. So what\u2019s the big deal?\u201d he gave me a slimy grin.<\/div>\n
\u201cNo, I will not,\u201d I replied.<\/div>\n
This was clearly a blow to his conception of what a decent girl from his part of the world is like. But he continued the conversation, \u201cBut it\u2019s not possible. Two Hindus can only marry under the Hindu Marriage Act.\u201d<\/div>\n
\u201cWhy not the Special Marriage Act?\u201d N asked.<\/div>\n
\u201cThat\u2019s for different religions. You cannot go for it unless one of you converts to some other religion like Islam or Christianity,\u201d said Om Prakash.<\/div>\n
\u201cBut we don\u2019t believe in any religion at all. We are atheists, agnostics \u2013 something like that,\u201d said N.<\/div>\n
Om Prakash had an expression \u2013 like the hapless hero of a Ramsay horror who\u2019d discovered that the sultry heroine was actually a witch. \u201cThat\u2019s very difficult. There is no provision to convert to atheism.\u201d<\/div>\n
We looked at each other. I could see N was\u00a0done<\/em>. I could also see he was irritated with me for looking like I was willing to negotiate, for not storming out.<\/div>\n
\u201cWhat is the procedure to get married under the Hindu Marriage Act?\u201d I asked.<\/div>\n
\u201cAs I explained earlier, we can get it done quickly. We charge Rs 25,000, which includes Arya Samaj Mandir expenses, affidavits, attestation from a gazetted officer, a photographer to take your pictures and a wedding card as a proof of your wedding. Next day, we will file for registration.\u201d<\/div>\n
We left.<\/div>\n
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Om Prakash and his associate Bhagwan Jha claim to conduct 15-20 such weddings every month. Most of his clients are \u2018runaway couples\u2019 who are often in a hurry to get married for fear of non-consenting parents, as in the case of Samit and Mohini, sometimes even seeking protection from the court because their families have threatened to\u00a0kill them<\/a>. These couples on the run often don\u2019t enjoy the luxury of rejecting Om Prakash, of finding a way to celebrate their marriage in a way that affirms their own belief systems. They are told that the usual process entails an Arya Samaj wedding, and that\u2019s what they get.<\/div>\n
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Then there\u2019s the cost. Based on our spot poll of all the touts at the Saket court and through\u00a0online consultations<\/a>, we put together a current rate list for \u2018runaway\u2019 couples to get married.<\/div>\n
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Arya Samaj wedding<\/strong><\/div>\n
1. Basic wedding: Rs 5,000-Rs 8,000<\/div>\n
2. Wedding, materials and photographer: Rs 10,000<\/div>\n
3. Combo package, including a wedding and court registration: Rs 15,000-20,000<\/div>\n
4. Combo package with two witnesses and complete documents: Rs 22,000-25,000<\/div>\n
5.\u00a0Combo package with two witnesses and complete documents, all in one day: Rs 40,000-50,000<\/div>\n
6. Combo package, two witnesses, complete documents and police protection, all in one day: Rs 65,000-75,000<\/div>\n
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Muslim wedding<\/strong><\/div>\n
Since government registration is still not mandatory for Muslim couples, the legal services double up as matrimony facilitators for mixed couples where one of the partners wishes to convert to Islam. Muslim weddings are conducted and approved by Qazis.<\/div>\n
1. Marriage with certificate: up to Rs 10,000<\/div>\n
2. Marriage with certificate and conversion of one partner to Islam: Rs 30,000<\/div>\n
3. Marriage with certificate, conversion and police protection: Rs 35,000-Rs 70,000, depending on the availability of documents.<\/div>\n
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Marriages between Muslims, Hindus and Christians under the Special Marriage Act<\/strong><\/div>\n
1. Application submission with attestations and affidavits: Rs 6,000-Rs10,000<\/div>\n
2. Application with attestations, affidavits and supporting identity documents: Rs 25,000<\/div>\n
3. All-in-one, including three witnesses and complete documents: Rs 25,000-Rs 35,000<\/div>\n
4. All-in-one with police protection: Rs 40,000-Rs 70,000<\/div>\n
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When Mohini caught the getaway train to Delhi, Samit didn\u2019t have a stable job at the time, nor proof of residence in Delhi. They couldn\u2019t afford the going rates to get married. \u201cWe sought help from\u00a0Love Commandos<\/a>\u00a0[a group that offers help to eloping couples] who were ready to rob us of whatever we had,\u201d he says. Samit says the Love Commandos asked for Rs 10,000. When some friends stepped in with money they could finally get married \u2013 in an Arya Samaj Mandir.<\/div>\n
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Going To The Arya Samaj. Gonna Get Married<\/strong><\/div>\n
Before the\u00a0Hindu Marriage Act<\/a>\u00a0was passed in 1955, which allowed inter-caste marriages and equal divorce rights to men and women, people who wanted to remain Hindus but marry across caste could only do so under the\u00a0Arya Marriage Validation Act<\/a>\u00a0of 1937.\u00a0Arya Samaj marriages<\/a>\u00a0were used more as a euphemism for \u2018irregular marriages\u2019. Apart from inter-caste marriages, the Arya Marriage Validation Act allowed the marriages of widows and converts from other religions after a\u00a0shuddhi<\/em>.<\/div>\n
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In case of a Hindu and a non-Hindu marrying, the conversion to Hinduism is done after a controversial \u2018purification\u2019 ritual called\u00a0shuddhi<\/em>\u00a0executed by the Arya Samaj temple priests. Thereafter, the couple goes to the District Court for registration under the Hindu Marriage Act along with age proof, residential proof and two witnesses. After that, couples who fear violence from their families can apply to the High Court for police protection.<\/div>\n
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Not that protection from the law is guaranteed even to couples who enter holy matrimony.<\/div>\n
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In January this year, the Punjab and Haryana High court passed an\u00a0unusual judgment<\/a>.\u00a0Justice Paramjeet Singh, on hearing the plea of a runaway couple seeking court protection, asked the groom to make a fixed deposit of Rs 2 lakh in the bride\u2019s name and present the receipt in the courts. The court\u2019s intent, according to a news report, was to \u201c[gauge] the bona fides of the grooms and the genuineness of the relationship after judging the monetary competence of the grooms to carry on with the relationships and their willingness to deposit the money in the bride\u2019s name.\u201d<\/div>\n
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Justice Singh\u00a0added that the court had come across cases where girls returned to their parents after being robbed of their \u201cchastity\u201d. \u201cCan procurers and panders be allowed to lure innocent young girls in full bloom and put their lives in peril? This is the question, that this court is confronted with. Another question is how to combat the hideous monster, the masked man, to protect the safety and purity of womanhood.\u201d The couple got married in a temple but their plea for court protection was turned down.<\/div>\n
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As if this wasn\u2019t enough, the courts have gone one step further in characterizing marriages where two adults have made their own choice. In 2011,\u00a0a bench comprising Justices Dalip Singh and Sajjan Singh Kothari of the Rajasthan High Court\u00a0stated<\/a>\u00a0that marriages based on the right to choose, more generally known as love marriages, were examples of \u201clust and greed\u201d! The judges remarked, \u201cThe pious purpose of the Arya Samaj mission has been lost sight at [sic] by local units in the state and they are becoming tool [sic] for pacification of \u2018greed and lust\u2019 for girl and boy, and once it is over the marriage lands in courts resulting in irreversible breakdowns\u201d. And that: \u201cIt takes them one hour to solemnise a marriage between an 18-year-old girl and a 38- or 40-year-old gentleman, which leaves scars forever in the life of parents who bring up their children with great passion and aspirations. Such marriages in lust and greed by young blood cannot be said to be correct.\u201d<\/div>\n
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It is in the same spirit that on May 9, 2013, a bench of the Uttarakhand High Court delivered a\u00a0judgment<\/a>\u00a0barring the Arya Samaj from issuing marriage certificates to couples. This makes the state, which is accountable for upholding the constitutional rights of citizens, complicit in regressive, patriarchal extra-constitutional practices.<\/div>\n
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Pandit Vidyadhar Shastri, who is the chief priest at the Arya Samaj Mandir in Saket, Delhi says, \u201cWe do solemnize weddings of a number of eloped couples. In our personal capacity, we may have problems with them hurting the feelings of their parents but in principle, we do not turn down any such request. In fact, we have engaged lawyers ourselves to facilitate it for the couples.\u201d<\/div>\n
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* * *<\/div>\n
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In Nilokheri village, young Manish and Khurshida didn\u2019t know what to do. The conversion was not working out. And they didn\u2019t know any other way to get married.<\/div>\n
<\/div>\n
A friend told them to get in touch with the All-India Democratic Women\u2019s Association (AIDWA), the women\u2019s wing of the Communist Party of India (Marxist) which have helped such couples in the past. \u201cWe didn\u2019t have money to run away to another city nor were we educated enough to know the government procedures. Both the communities were chasing us and saying what we were doing was illegal. We couldn\u2019t believe it was so difficult to be with each other,\u201d says Khurshida.<\/div>\n
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Jagmati Sangwan, the national vice president of AIDWA, who has tirelessly fought for twenty years against the atrocities of khap panchayats in Haryana and ensured human rights for over 200 such couples, is of the view that the state has very often failed its citizens by not just pushing them towards religious patriarchal structures in matters of love but has also indulged in moral policing itself. AIDWA activists worked hard to pacify the family members and the khaps to ensure that neither community looked at it as a case of religious conversion in the \u2018garb of love marriage.\u2019<\/div>\n
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Sangwan says, \u201cWe got Manish and Khurshida married under the Special Marriage Act tactically, to prevent what was taking the shape of a communal issue. The families have dissociated themselves with the couple but at least so many lives were saved from a communal riot in the area.\u201d In January 2014 after getting married, Khurshida and Manish moved to Delhi.<\/div>\n
<\/div>\n
Sangwan says, \u201cCourts, khap panchayats and right-wing groups have been similar [in their treatment of] the couples. All demand parents\u2019 validation for consenting adults to choose their life partners. It\u2019s because of the lack of state support [that] couples are forced to run away to other cities, making themselves all the more vulnerable to scamsters who take them to Arya Samaj temples and mosques and get conned without legal proof of marriage. Communal issues are also unnecessarily often flared up in cases of inter-religious marriages for lack of state support.\u201d<\/div>\n
<\/div>\n
It is in this context that the Special Marriage Act (SMA), 1954 is not just an important tool for consenting adults but also integral to the larger secular structure of India.<\/div>\n
<\/div>\n
A Very Special Marriage Act<\/strong><\/div>\n
The Special Marriage Act embodies all contradictions of liberal citizenship. It is a civil and secular law of marriage. It has been\u00a0argued<\/a>\u00a0that the SMA will be a basis for the future Uniform Civil Code (UCC) in India, which has been recently brought back to the fore by the newly elected NDA government.<\/div>\n
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Scholars also claim that SMA in the current form is seen as being more aligned with feminist principles of marriage, inheritance and divorce as compared to the UCC, which caters to patriarchal Hindu family values. Naveen TK, a legal academic who teaches at IIT Delhi, says, \u201cSMA can definitely provide a framework or a template for UCC, but the triumph of SMA remains in the fact that it is not dominated by the Hindu majority laws or the right wing.\u201d<\/div>\n
<\/div>\n
Perveez Mody in her excellent book,\u00a0The Intimate state: Love-Marriage and the Law in Delhi<\/em><\/a>, which documents the role of the laws of the land in cases of self-choice marriages in Delhi writes, \u201cIt is noteworthy that SMA and uniform civil code were both opposed together in the Parliament in 1951 because they were seen as a threat to \u2018Hindu India\u2019.\u201d<\/div>\n
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In 1996, a\u00a0Supreme Court judgment<\/a>\u00a0included a discussion of the value of \u201cinter-caste, inter-religion, and inter-region marriages\u201d for promoting national unity. The decision cited the Special Marriage Act of 1954 as well as the Hindu Marriage Act of 1955, which could be used for such marriages (the latter encompasses a broad definition of \u2018Hindu\u2019, and can be used for marriages between Hindus, Buddhists, Jains, and Sikhs).<\/p>\n<\/div>\n

\n
<\/div>\n
The SMA has also been seen as woman-friendly in the sense that it\u00a0limits the application of\u00a0personal law<\/a>\u00a0in family affairs. In India, family affairs like marriage, divorce and succession are governed by a different set of laws according to faith, which is known as personal laws. Divorce by triple talaq does not apply to Muslim women married under SMA. Women across religions are entitled to equal inheritance, while they may not under personal laws. According to legal experts, the Indian Succession Act is applicable to both men and women married under the Special Marriage Act, which is far more egalitarian than personal laws.<\/div>\n

\n<\/sup>
\nThe SMA was originally Act III of 1872. It was introduced by Henry Sumner Maine, a British comparative jurist and historian. Maine is well known for his\u00a0thesis<\/a>\u00a0that in ancient societies individuals were tied to the status of traditional groups. In the modern one, the thesis argues, individuals are seen as autonomous agents who are free to make contracts or associations with whomever they choose.<\/div>\n
<\/div>\n
Meshing with this worldview, Henry Maine\u2019s Act III of 1872 permitted \u201cany dissenters [from religion] to marry whomever they chose under the new civil marriage law.\u201d The puritanical administrators and representatives from the local government in India responded with disdain and opposed Maine\u2019s Bill. They were of the view that the particular legislation would not just lead to immorality but also encourage marriages based on lust.<\/div>\n
\n

Religion and Personal Law in Secular India<\/em><\/a>, a 2001 book edited by\u00a0Gerald James Larson mention that independent India introduced an element of choice while retaining personal laws through the SMA, 1954: \u201cThe Special Marriage Act of 1872 had provided a code of general law under which couples could choose to marry and divorce, but in order to utilize this option, they had to affirm that neither was a Christian, Jew, Hindu, or Muslim.\u00a0In effect, they had to renounce their religion and property relations with their families. In 1954, Parliament passed a new Special Marriage Act that eliminated the onerous renunciatory costs of availing of civil marriage.\u201d<\/p>\n

The SMA, 1954, allowed individuals the freedom to defy both caste and religion in the case of marriage. While the bill was being argued, the SMA was seen as being for the westernized urban elite, while the Hindu Marriage Act, was seen as being for the larger majority. At the time, several MPs objected that the law was destroying society by facilitating inter-caste marriages and hurting the idea of family by introducing divorce.<\/p>\n<\/div>\n

<\/div>\n
* * *<\/div>\n
In contemporary times, the process of civil marriage in India, however, is subject to a number of conditions. Conditions that negate the Supreme Court judgment\u2019s dream of abolishing the caste and religion divide through inter-caste marriage.<\/div>\n
<\/div>\n
According to the law, any unmarried, sane, consenting adults, where the bridegroom is over 21 years of age and the bride is over 18, and who are unrelated within the degrees of prohibited relationship irrespective of faith or caste, can get married under the SMA. The only exception is in the state of Jammu and Kashmir, where it does not apply. It shouldn\u2019t cost anything and requires no ritual.<\/div>\n
<\/div>\n
However, the SMA has its own shortcomings. Touts Om Prakash and Bhagwan Jha were a clear window into the conditions under which many couples who want a court wedding never get a chance to negotiate their right to get married under the secular SMA. In my case, where we had the luxury of time and money and the opportunity to figure out what we really believed in, it was still not very easy to get endorsed by this law. After we ditched the touts and their many wares there was still a lot to trudge through in pursuit of our secular dream.<\/div>\n
<\/div>\n
As a nation drunk on Bollywood weddings,\u00a0it is only runaway couples who we see getting married in court in films, be it the famous\u00a0Bombay<\/em>\u00a0or the flop\u00a0Ahista Ahista<\/em>, where the protagonist earns his living by appearing as a witness to the marriages of eloped couples in court.\u00a0Popular culture has therefore conveniently marginalized the SMA instead of bringing it into mainstream culture.<\/div>\n
<\/div>\n
We had to furnish copies of our passports to establish permanent addresses, our PAN card copies, our Class 10 certificates to prove our age, and copies of our rent agreement, electricity and water bill. Also, while the\u00a0Supreme Court noted\u00a0in September 2013\u00a0that the Aadhaar card was not mandatory<\/a>\u00a0for marriage registration, apart from other things, the notification of the judgment had not reached the lower courts in January 2014. This is why we were also required to give copies of our Aadhar cards, which we had to run one more marathon to acquire.<\/div>\n
<\/div>\n
Additionally, since one of us had given a rent agreement copy, we needed a separate round of police verification and a guarantee from the neighbors that they had known me for over six months. We were also required to furnish the identity proof, Aadhar card copies and photos of three witnesses (as compared to two under the Hindu Marriage Act) a full month in advance.<\/div>\n
<\/div>\n
In Delhi,\u00a055 percent<\/a>\u00a0of citizens still do not have a ration card, the most basic identity card. In comparison, the need for the above-listed documents is a clear attempt at marginalizing SMA to a privileged small group.<\/div>\n
<\/div>\n
But troubles don\u2019t end with acquiring these documents. As soon as the complete application is submitted in court, one set of notices announcing your intention to marry is pasted outside the marriage office. And another set is dispatched \u2013 hold your breath \u2013 to the families of the two parties. This is done 30 days in advance to invite objections, if any, from acquaintances and family. Interestingly, unlike the SMA, no such notice is required in \u2018regular\u2019 religious marriages. All states in India except Delhi follow this infantilizing practice.<\/div>\n
<\/div>\n
In a landmark judgment by Justice S Ravindra Bhat of the Delhi High Court in April 2009, the practice of sending notices to the homes of couples desirous of solemnizing their marriage under the SMA was curbed. But in practice, it still continues in most Delhi courts as officials fear the wrath of the parents of the couples or moral policing groups.<\/div>\n
<\/div>\n
An official in the Magistrate’s office who did not wish to be identified said to me, \u201cThere are anti-Love Jihad groups who are regulars here checking for inter-religious weddings. They then inform the parents of the couple. \u201d<\/div>\n
<\/div>\n
Another\u00a0report<\/a>\u00a0suggests that the administrations in Ghaziabad, Noida and Gurgaon in the states of Uttar Pradesh and Haryana insist on illegally dispatching these notices but are not willing to bear the expenses of doing so. They insist that couples provide pre-addressed, pre-stamped envelopes beforehand. Couples in these towns have to publish an advertisement of their proposed marriage in a leading newspaper and submit a copy of the published advertisement to the office of the marriage officer.<\/div>\n
<\/div>\n
In Gurgaon, the Deputy Commissioner\u2019s office has taken pains to add a column for specifying the applicants\u2019 religion in the \u2018Intent to Marry\u2019 form and an additional point about the citizenship of the applicants in the declaration form.<\/div>\n
<\/div>\n
Sangwan has recently appealed to the Haryana government, asking that the 30-day rule under SMA be done away with. She says, \u201cSMA in its present form is no different from the khap panchayats. Both ask for the parent’s consent. Moreover, its complicated proceedings force the majority of couples on the run, confronted by various hostile and complex sociopolitical pressures, to opt for a religious form of marriage.\u201d<\/div>\n
<\/div>\n
The number of SMA marriages is fairly low when compared to religious ones. A 2002 media\u00a0report<\/a>\u00a0suggested that in a period of one year, while 1,100 marriages were registered under Hindu Marriage Act in Chandigarh, only 49 marriages were registered under the SMA in a period of 10 months.<\/div>\n
<\/div>\n
Another fallout of the complicated procedures and general atmosphere of transgression is the rising number of illegal inter-religious marriages, especially in Tamil Nadu. In the hurry to get married, many couples registered under the Tamil Nadu Registration of Marriages Act (TNRMA), 2009, and managed to get married the same day only to realize years later that their\u00a0marriage was invalid<\/a>.<\/div>\n
<\/div>\n
After spending close to Rs 5,000 in running costs, on the day we submitted our application to the Mehrauli Badarpur Magistrate\u2019s office, the Additional District Magistrate asked, \u201cWhy do you want to marry under the SMA when you can marry under the Hindu Marriage Act? Such a complicated procedure!\u201d<\/div>\n
<\/div>\n
I was about to explain the intended logic when N, anticipating further trouble, cut me short and manufactured the reason, \u201cSir, my parents want us to marry under the Sikh customs and her parents want us to marry under the Hindu customs. That is why we have convinced them of our marriage under the SMA.\u201d<\/div>\n
<\/div>\n
\u201cOh, okay. That makes sense,\u201d he replied.<\/div>\n
\n

Religion triumphed over rationality and our application was accepted.<\/p>\n

Published by Yahoo Originals and Grist Media on July 23, 2014
\nLink: https:\/\/in.news.yahoo.com\/my-runaway-wedding–or–how-to-do-national-integration-in-30-days-072554247.html<\/i><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Frying Pan: ruthless fathers, busybody cousins and violent religious organizations. Fire: Oily touts, corrupt bureaucrats and grouchy priests. A look inside the labyrinth of India\u2019s eloped lovers economy. By Neha Dixit Pic: Love on two wheels by Ishan Manjrekar, used under CC BY Cropped from original In January 2014, Samit, a 30-year-old film editor in…<\/p>\n","protected":false},"author":2,"featured_media":3188,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"footnotes":""},"categories":[103,478],"tags":[],"thb-sponsors":[],"yoast_head":"\nMy Runaway Wedding. 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